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THE RULE OF SAINT AUGUSTINE
According
to present evidence, the Rule of Augustine is the oldest monastic
rule in the Western Church. It was originally written for the community
which he established in the grounds of the bishop's house at Hippo before
becoming bishop there. Compared with other monastic rules, it is brief.
But its precepts get to the very basis of community life.
At its core is the injunction found in the Acts of the Apostles
(4:32) that the community must live in harmony, "being of one mind
and heart on the way to God."
From this precept, the Rule goes on to specify the ways in which
this ideal of mutual live is to be fostered and expressed. Above all,
this unity of heart and mind entails a truly common ownership of all
one's possessions. Just as the early Christians practised this commonality
of goods, so the followers of Augustine must do likewise. At the same
time, individuals do not receive equality of treatment in Augustine's
Rule, since the needs of each person are different.
It is clear that the Rule was written for vastly diverse groups
of people - rich, poor, healthy, sick, those from "high" and
"low" society, educated and uneducated. But Augustine gives
no group priority. Each member is to care for and mutually respect the
others of the community.
They are to flee sinful temptations of all
kinds, especially those of pride; they are to correct each other openly
according to the injunctions of the gospel (Mt 18:15-17) as an expression
of their mutual love; they are to respect and obey the legitimate authority,
from love, not fear; they are to serve and forgive one another. Those
who do not forgive other community members with all their hearts have
no place in the monastery even if they are not expelled. Even cleanliness
of body and one's clothes are expressions of mutual love in the community.
The community must pray together, since it is through prayer, as well
as through its life of mutual love, that the community expresses its
adoration and praise, as well as its thanks to God. The precise nature
and times of this prayer Augustine leave to the custom of the local
Church, although it is clear from his other writings that the community
celebrates daily Eucharist with the local Church.
The Rule concludes with the exhortation that it be read once
a week. As Augustine says, it should be used as a mirror in which community
members may perceive in what ways they have neglected their calling
to seek God together in mutual love.
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